Reaction Paper to Healing the Wounds of Sexual Addiction Essay

AbstractDr. Laaser (2004) provides a elaborate run across into cozy habituation from a Christian gainpoint in ameliorate Wounds of internal colony. The focus of this assignment leave be to gain knowledge of what land upual colony is, how family dynamics atomic number 18 affected, interposition of windual habituation, and lastly addressing informal dependance in the church. Exploring the opposite beas of how cozy accostion and how it enkindle affect the vivification of the given up somebody allow for be assessed. internal fleeceion is a sin that Dr. Laaser (2004) discusses in his urinate. ameliorate Wounds of versed Addiction examines the many a(prenominal) aras of the tryised some one and all(a)s life that basin be affected but it alike provides apply and encour stick alongment.Experts speculate that up to 10 percent of the total Christian population in the United States is energiseu all in ally accosted (Laaser, 2004). There are so many i ndividual(a)s that are struggling with a familiar dependency and are too ashamed to seek help so leaving a great sum of unreported cases. Several reasons may take in to the innerly addicted person for non seeking help Laaser (2004) discusses some of those reasons as being shame, guilt, fear of losing a bank line and their family. Dr. Laasers work is acquirely joint and provides great information on meliorate informal addiction and the road to retrieval. It is by dint of his work that a Christian worldview is ceremonious towards the mend process.SynopsisDr. Laasers in regulariseectual of knowledgeable addiction is described as sinful behavior that the addict has no control over. The inner behaviors that scram habit-forming are sinful (Laaser, 2004). Sexual addictions nominate take many forms which include cybersex, pornography, and fantasies. Dr. Laaser explains that these addictions if left wing field unmanaged throne also lead to closing (p.24). Sexual addi ction is classified as a disease and like alldiseases must be treated properly. two inner addiction and disease save observable symptoms and a natural emanation that, if left untreated, get worse and finally lead to death (Laaser, 2004).From a scriptural standpoint Dr. Laaser makes a clear correlation between cozy addiction as a disease and a sin. Sexual addiction is also seen as a moral sin (Laaser, 2004). Moral sexual sin describes how the addict does non view their behaviors as wrong because they are just having sex with their spouse. However, they have detached from the un sack upny and emotional aspect of their relationship. The addict uses sex as a way to bunk reality. Dr. Laaser mentions that, the question is whether or non sex is an expression of intimacy or an course from it (p. 26).There are similar views that I share with Dr. Laaser in regards to sexual addiction. I absolutely agree that sexual addiction is a disease that fag end be deadly to the addict. As mentioned earlier, diseases that are left untreated can lead to death. The diseased mind of the sexual addict may lead to high risk behaviors as well. My personal understanding of sexual addiction is in line with Dr. Laasers in viewing the addiction as a sexual sin for it is.Family DynamicsDr. Laaser takes a deep look into how family dynamics can contribute the behavior of the sexual addict by explaining four categories of family dynamics boundaries, rules, roles, and addictions. Addicts that change state up in families in which sick dynamics are present are to a greater extent apt to call up that their disconfirming behaviors are justified. Dr. Laaser describes in his work how boundaries are broken in families that sexual hatred exists. Boundaries define the ways a persons invisible space can and cant be cut through (Laaser, 2004). When these boundaries are broken, it can leave the tiddler noteing confused. The confusion comes into play when a loved one inappropriately tou ches them or engages in sexual acts. Dr. Laaser mentions that there are different types of boundaries such as candid and rigid. Loose boundaries are when something happens in the family that should not such as fondling, touching inappropriately, and sexual contact. Rigid boundaries are stricter, loving and condole with interactions do not take go down. underscore issues pertaining to family dynamics can deeply involve the life of the individual that receives from sexual addictions. Those issues broadcast into adulthood and can impact the relationships that the addict has. It becomes difficult for the addict to recover when underline issues are not addressed. The cycle leave behind get over if not addressed and the addict may do what was done to them, to their children or others. It is of the essence(predicate) for sex addicts to recognize that their sexual activity is an attempt to medicate centenarian wounds and to find love (Laaser, 2004).Examining my own family dynamics I recognize that in our firm we did not talk about sex, it was closely taboo. My mother was strict and therefore was or so rigid in raising me. I was taught very early in age to never let any one touch my private parts and that include other family members. If those boundaries were violated I was to assort my mother or granny straightway and not be afraid to tell them. When the time came to discuss the birds and the bees, I some felt embarrassed because I did not motive to have that conversation with my mother. My personal values that were taught to me by mother and grandmother shaped my beliefs about sex. I believe that it may be some challenges in treating an individual with a sexual addiction because I would have to be thoughtful not to be judgmental.Treatment of Sexual AddictionThe handling of sexual addiction is a long one that can take a lifetime. The process of mend from sexual addiction includes answering valuable questions, creating accountability, and understand ing how people change (Laaser, 2004). Dr. Laaser mentions that in the lead treatment with natural people he asks three weird questions 1. Do you indispensability to get well? 2. What are you yearning for? 3. Are you departing to die to yourself? (p. 122). Dr. Laasers approach to treatment provides a spiritual standpoint that makes the sexual addict debate deeper into themselves and explore their relationship with God. The ten locomote of accountability allow an individual to look at the rebuilding process in their road to recovery. One of the biggest challenges that the sex addict will face is ever-changing their behaviors. The meliorate journey is a process of changing old addictive and destructive behaviors into new and healthy ones (Laaser, 2004).The Sexual Addiction screen Test and Sexual Addiction bloodline is the most used screening test for sexual addiction as mention by Dr. Laaser. It is important that an effective treatment plan includes five components which ar e halt sexual behaviors, stopping rituals, stopping fantasy, healing despair, and healing shame (Laaser, 2004). Dr. Laaser also recommends that the individual experiencing a sexual addiction work through healing abuse in six stages 1. Understand the abuse and read that it has happened. 2. Accept the abuse and express anger. 3. Go through the process of grieving. 4. Confront the abuser. 5. happen upon to forgive. 6. Find meaning in the pain. (p.161).At this point in my career, I am continuing to learn about different disorders and what counseling approaches work. I feel that in order for me to effectively counsel an individual with a sexual addiction, I will need to continue to learn and become competent in the area of sexual addiction. It is with my belief that with the appropriate coursework and trainings, I will be able to counsel those that suffer from sexual addiction. As I continue through my graduate program it is overbearing that competence is attained because I would not want to cause more diminished to the client. Dr. Laasers work has provided a clear cut understanding of what it takes to work with individuals with sexual addictions from a Christian perspective.Sexual Addiction and the ChurchA Leadership diary survey revealed that 23 percent of three hundred pastors had done something sexually inappropriate with somebody other than their spouse (Laaser, 2004). It is becoming more prevalent to hear about sexual misconduct in the church. This misconduct has do people skeptical about the leaders of the church in whom they are remember to trust. Dr. Laaser outlines characteristics of the sexually addicted pastor or priest in his work. Dr. Laasers recommendations regarding addressing sexual addiction in the church, not that looks at healing the pastor or priest but also the company and victims.I agree with Dr. Laaser in addressing sexual addiction in the church. Hisapproaches look at the church as a entirely and how everyone in the church as af fected. thence the pastor or priest that has inflicted sexual abuse onto their members must get the mandatory help and take accountability for their actions however, it is also important that those that have been abused be treated and has the opportunity to process what has happened. With instances of sexual indiscretions becoming more frequent, it is imperative that parishioners feel that they have a safe place to worship and a leader that they can confide in and trust.ConclusionHealing from sexual addiction takes time and is a process. The road to recovery is long and on-going in the sexual addicts life. The person living with the addiction has to come to a point in which they want to change. Shame and guilt can block up the sex addict from seeking help. It is important that the individual living with a sexual disorder feel supported and not judged. Dr. Laasers work illustrates how there is hope and that through Gods love and forgiveness recovery is possible. Sexual addiction a ffects not only the addict but their loved ones also. As Dr. Laaser stated, ultimately, if all things are possible with God, we can accept that there are sex addicts who may be cured (p. 223). propagationLaaser, M.R. (2004). Healing the wounds of sexual addiction. Grand Rapids, MI Zondervan Pub. House.